Thursday, May 15, 2014

Supermarket Woman Film Review



     Supermarket Woman, directed by Itami Juzo, is a charming film about consumerism, food, small business vs. big business, and the importance of ethics in owning and running a business.  It tells the story of Goro, the kind, widowed owner of “Honest Goro”, a small supermarket with a lot of potential but is held back by sloppy caretaking and stubborn ideals.  But when Goro runs into an old friend from grade school, Hanako, his fortune is soon to change. Hanako is a widowed housewife with a wealth of knowledge about supermarkets and how to run them effectively and fairly.  When a rival supermarket called “Bargains Galore”, that sells poor-quality products at low prices, opens nearby and threatens to put Goro out of business, Goro asks Hanako for help in improving his store.  Together they evaluate every aspect of the store.  In the face of big business owners trying to buy him out, Goro is forced to change his stingy ways.
     Goro’s store undergoes changes from making respectable rice balls with real roe, to packing lunch boxes with fresh food instead of yesterday’s leftovers.  Bargains Galore wants to buy them out, including all of their workers, some of whom (the “pro” chefs in the back) disagree with the changes Hanako and the boss have instigated and go behind his back to make deals with Bargains Galore.  Our two protagonists have until New Years to save their store otherwise they’ll be sold to Galore.

     While critiquing the consumer society in Japan and the danger of big businesses, Supermarket Woman maintains its humor and excitement.  For being a film about a supermarket, a typically humdrum setting, it’s still a fun movie to watch and surprisingly funny.  A quote on the DVD cover from Itami sums this idea up nicely: “I don’t want to make difficult movies.  I want to make interesting movies about difficult subjects… I make movies to get the Japanese to look in the mirror.”  Not only does Supermarket Woman make you think about the consumer, but also about the woman’s role as housewife and the skill that comes with it that seems to be overlooked; but also the ideologies of women in Japan which can be seen in many of Itami’s films. 
     Since we’re talking about food and women in relation to this film and Itami, of course we have to talk about Tampopo.  These two films showcase food as an important part of Japanese culture and in our lives in general.  Tampopo’s narrative style is post-modern, using subplots and main plots to connect its themes and messages.  Both films follow a pair of characters, character A with a problem and character B with the solution which involves training and teaching character A.  One difference however is in Tampopo, Goro (conveniently named the same in both films) trains Tampopo the art of noodle making and running a successful noodle shop.  The potential is there along and Goro helps Tampopo fulfill it.  In Supermarket Woman, Goro seems remarkably more helpless.  We see him coping with the death of his wife by drinking and sleeping a lot. Here, Hanako is the heroine who steps in with her wit and knowledge to save the day by bringing out the good in Goro.  This being said, due to the ideologies of women in Japan, both movie’s female protagonists have moments of intense dependence on their male counterpart.  This is something I’ve noticed in a lot of the films we’ve watched over the semester.

     Another example of this in Supermarket Woman is the romance and flirtation.  The pair have an interesting relationship, both having lost their spouses early.  Hanako makes it clear that she’s not interested in Goro but there is obviously a connection between them.  Hanako often teases Goro and behaves in a grade-school-buddy type of manner.  Later on in the film though, Hanako’s reasons for rejecting his flirtatious offers become less focused on her feelings toward Goro and more about how their relationship would be received by the other workers.  Hanako ends up in bed with Goro, in a strange obligatory sex scene, and she can’t take him seriously.  The way the film continues leads the viewer to believe that they weren’t intimate with one another.  Even though she denies him, there’s still an unsettling feeling of her dependence on Goro. Hanako mentions the idea of “freshness” or what I interpret as purity in some sense; that a woman’s body is well kept and “good” by some perverted standard so long as she is married and having sex with her partner regularly.  If not, like in Hanako’s case, she may be deemed “unfresh”.  Hence the worry, embarrassment and shyness she expresses in these scenes.
     Goro is presented in a good light, even though he has obvious undesirable traits.  He originally sees no harm in repacking and selling old meat and physically makes a move on Hanako while she’s praying to his wife’s memory. But, he learns and grows and stays true to the name of his store, so he’s not perceived in such a bad light. He’s like a helpless puppy and the audience can’t say no to that face.  Despite this obvious dependence on Hanako, Goro is still above her.  This patriarchal dominance, as seen through Hanako’s dependence on him, is more prevalent, say, in Tampopo but is especially clear in the flirtatious scenes between Hanako and Goro.  After he rescues her from a runaway freezer truck (from a scene I’ll discuss later), he warms up her unconscious body with his and gives her a bath.  When she wakes up, he laughs and tells her she shouldn’t have worried about her “freshness”, saying it was “not as bad as she thought”.  Not only is this creepy, but it shows the overt sexism and unfairness in ideologies and overall dichotomy of genders.

     One scene I thought was particularly entertaining and well-done was the chase scene.  Hanako discovers that the meat dealer is colluding with the main butcher and stealing the expensive Kobe beef.  She and Goro are dressed in ridiculous Christmas outfits so Hanako spends the whole scene chasing the thief around the store in a large penguin suit.  The music accompanies the action in a great way by adding to the dramatics and almost slap-stick humor.  Like many good directors, Itami subtly ties together bits of the plot.  In this scene in particular, Hanako uses the trolley to stop the thief.  These trolleys are unused by the store but were bought by Goro in hopes that the kitchen could be set up in assembly line fashion but to no avail.  This scene also vaguely reminded me of the old woman who squeezed the food in Tampopo.  It’s a hysterical chase scene, and funny enough the store clerk is played by the same actor who plays Goro in Supermarket Woman!

                                              

     This scene is just another example of one of the many times in which Itami uses humor and energy to draw in the audience in order to achieve his goal of getting viewers to think about the issue he’s addressing.  The events in this film are absurd and often silly, though not necessarily unrealistic.
This Itami film, though not as notably famous as Tampopo or A Taxing Woman, was and is important and relevant to Japanese society and many others as well.  During this time in Japan (1996), Japan continued to be influenced by the west.  Commercialism and consumerism were inflating and like many other places, dealt with the struggle between small, locally owned business and chains or corporations.  As a post-modern director, Itami constantly tried to get his audience to reflect on themselves and the power they have to do right in Japanese society.
     One successful tactic Itami uses to reach his audience in this way is close-ups.  Camera work in general is a subtle way of provoking emotion from the audience or invoking moods and ideas into a scene even after it has been shot.  These close-ups are frequent and often occur when it concerns how a fair supermarket should be run and how they should behave.  To me, these are Itami’s feelings directly voiced to the audience.  Yes, in the film Hanako is literally speaking to her fellow employees but she’s addressing the Japanese audience at the time, now, and all of us.  One could even argue that Goro represents all of us.  Even if we’re not exactly helpless, Hanako is there to guide us down a morally fair, ethical and successful path to fight the corruption.


     Supermarket Woman is a brilliantly crafted film that provokes thought from the audience and critiques consumerism in a timeless way.  I can see why it’s not as popular as some of Itami’s other films, as it is less conventionally exciting and arguably slower.  This being said, it is a very interesting film even in pair with Tampopo and sends its director’s message across in an extremely effective way.